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theology of enough

February 24, 2011 Leave a comment

cross-posted from EmergingQuaker

As we move though the center of The Irresistible Revolution, Claiborne repeats a recurring argument of his book: that to be a Christian means to live in contact with the poor. He critiques the current church as “a distribution center, a place where the poor come to get stuff and the rich come to dump stuff.” This is not the best model, he argues, because until rich and poor come into real contact, neither can be transformed. When Jesus says the poor will always be with us, this is not resignation about poverty. Instead, Claiborne, says, Jesus is pointing to the church’s identity as a body of people who live close to the poor and suffering.

Shane goes on to talk about a subject dear to Quaker hearts: simplicity, and he has some interesting things to say. He sees many of the problems with contemporary Christianity rooted in bad theology, not bad people, and sees a life’s work in replacing bad theology with good. And he talks about what he calls “theology of enough:” Embracing neither poverty nor wealth but instead embracing and sharing the abundance of God’s earth.

“So I would suggest we need a third way, neither the prosperity gospel nor the poverty gospel, but the gospel of abundance rooted in a theology of enough. As Proverbs says, ‘Give me neither poverty nor riches, but give me only my daily bread. Otherwise I may have too much and disown you and say “Who is the Lord?”‘ (Prov. 30:8,9).

Economically and socially, the vision of shalom is captured in what Bishop John Taylor calls “The Theology of Enough.” The greed of the rich is tempered by the need of the poor. Justice, harmony, equilibrium prevail. “It meant a dancing kind of inter-relationship, seeking something more free than equality, more generous than equity, the evershifting equipoise of a life-system.” Excessive extravagance, vaunting ambition, ravaging greed–all are foreign to the complete contented brotherhood of shalom. Under the reign of God’s shalom the poor are no longer oppressed, because covetousness no longer rules.

-From Freedom of Simplicity by Richard J. Foster

*****

This is interesting to me because I have had a strange coming-to-terms with my parents wealth & the subsequent privilege allotted to me as a result. Over the years my response has ranged from oblivion, to loathing, to an icky pride coupled with guilt, avoidance, acceptance. The acceptance is complicated though: I pray they have discernment and will encourage them when they make efforts to share. I am thankful for what they have provided for me growing up and the gifts they give me daily. I try to pay it forward. But is that enough? It doesn’t strike me as particularly revolutionary.

Perhaps Claiborne’s book would have some good suggestions. TBC… -EP

the reality of sex trafficking

February 24, 2011 Leave a comment

by Tiffanie Shanks

cross-posted from The Next Great Generation

For many, American slavery is an issue of the past, long taken care of by the Emancipation Proclamation and the Civil War. Some recognize, however, that slavery has remained an issue in areas outside of the U.S., specifically developing nations. But wait. Most of that was resolved by the Apartheid in South Africa, right? Wrong. Regardless of what many people believe, the truth remains that more people are enslaved today than in 1860, and more specifically, more people than ever are enslaved today in sex trafficking.

Depending on the source, 27 – 30 million slaves exist in the world today, nearly half of which (roughly 12 million) are sex trafficked victims. Unfortunately, compared to its counterparts of sweatshop labor and child soldiering, sex trafficking is the least-acknowledged form of modern-day slavery. You may think that the 12 million victims are made up of children captured and abused, physically, mentally, emotionally and sexually, then boxed and shipped like packaged goods, where their abuse continues until they are killed, freed or rescued. Or maybe you think of the women and men on most street corners in all major cities who are held against their will and are accountable to another person who then reaps illegal profits from sexually commercializing the slave’s body. Both are true. Modern-day slavery and sex-trafficking comes in many forms.

Like many other aspects of society, today’s slavery operates as a function of supply and demand. As evidenced by the most recent Super Bowl, when excessive numbers of fans descend on a city for an event, the demand for commercialized sex increases. Many traffickers are eager to meet the demand with a constant supply of exploited men, women and children.

Luckily, people around the world have taken notice of the significant need to address the issue of slavery. Here are some profiles of organizations and individuals that fight for the cause of freedom in a variety of ways.

The A21 Campaign

Southern and Eastern Europe contains approximately 25% of all sex trafficked victims. Additionally, Greece has been identified as the center of sex trafficking in Europe. From the enormous need for advocates to fight the issue of slavery in Europe, the A21 campaign was born in 2008. A21 exists to abolish injustice in the 21st century, specifically sex trafficking. This organization provides relief for victims through care shelters, accountability for perpetrators through a legal team, after-care for victims through restoration programs and structural prevention through other initiatives. Here are some ways to become an advocate of this cause.

The Polaris Project

Since 2002, this organization has provided what they have coined a “comprehensive approach to combating human trafficking and modern-day slavery.” Their efforts are focused on the fight within the United States, primarily through political activism, education and awareness. Just as the name implies, they believe everyone can embody the significance of the North Star and help guide an enslaved world to freedom!

Not For Sale

In this book by David Batstone, the issue of modern-day slavery is illuminated through an understanding of how slavery “flourishes in the shadows.” The book has evolved into acampaign to “re-abolish slavery.” See how you can get involved and spread the word!

Not My Life

A documentary, directed by Robert Bilheimer, explores the issue of slavery through the lens of victims and survivors. Although slavery is an issue that crosses all boundaries in regards to geography, age, and gender, this film focuses on the subjection of children. Bilheimer challenges anyone who calls themselves human to answer the question, “What kind of society cannibalizes its own children? Can we do these sorts of things on such a large scale and still call ourselves human in any meaningful sense of the term?” Watch the video and invite your friends.

The Abolitionist Hymnal

The Abolitionist movement focused on abolishing slavery in the 19th century. In the spirit of that movement, which grew (in part) out of the Church as a way to awaken communities of faith to the issue of slavery and the effort to abolish it, Carl Gladstone has undertaken a project referred to as the Abolitionist Hymnal. In essence, this project was birthed out of a desire to shine light on the issue of slavery today, such as the sex trade and trafficking. Gladstone stated, “There are more people enslaved today than there were in 1860. If there were ever a time for the Church to awaken to the issue of slavery, that time is now.”

In many ways we’re all enslaved to something simply out of ignorance. Regarding those enslaved and exploited by the sex trade industry, ignorance is no longer acceptable; not if we “still call ourselves human.”

Anxiousness and Peace

February 21, 2011 Leave a comment

Hey, I wanted to share some photos from a neat project I got to do for my bible study group last week. Randy, our pastor, was speaking on Philippians 4 and anxiousness, and asked if I’d paint during his lesson to illustrate the topic.

1a

(click for larger)

composite

I wanted to paint something that would evolve as people watched and listened, so I started with a frustrated-looking person with their head bent low and only the word ‘anxious’. Then out of that grew a calm, uplifted face and the scripture, exhorting people to pray, giving their worries to Him so that He could exchange it for His peace.

5a

The most striking thing about the whole process was that I felt no stage fright, no worries about if I could finish a 6-foot painting in half an hour or whether people would find it helpful or distracting. Those brief thoughts crossed my mind a couple times during the week I planned it out, but never gripped me like iron-fisted anxiety usually does. The only explanation would be the very tenant I was painting – that if I pass my anxieties on to Him, He exchanges it for peace.

Although I’d hate to think that I was the only one who ‘got much’ out of the painting, I can only wonder if my painting actually conveys the fierceness of that truth I feel and that Randy shared.

grace killer #1: “biblical ways” of doing church?

February 21, 2011 Leave a comment

excerpt from parchment & pen

by C Michael Patton

I make it a habit to take breaks from my local assembly and visit other churches that are not of my ilk. Sometimes it is just a one time visit. Other times it is for an extended stay. (Some people are shifting in their seat right now, others have quit reading.) Sometimes it is a church with a “high” liturgy. Others it is at a church that would say “litur-what?” I do this for self-preservation. I do this for spiritual edification. I do this for ecclesiastical exercise. Most of all, I do this so that I can have grace.

I believe that one of the greatest grace killers that we can have in our lives is an overly critical spirit about other churches.

I was having lunch with a pastor not too long ago who only wanted to talk about another church in the area. His opinions about the way they do church were not favorable. Though he had never been to this church, he had heard enough. His church was a “Bible-centered Church for believers.” Their church was a “Seeker driven church for unbelievers.” In his opinion, they were too fast and loose with their accommodations to the world. They were trying to build bridges to the lost, but now they had taken on the identity of the bridges, not the Kingdom to where the bridge was supposed to lead. Though the Gospel was preached, it was only milk that they offered. In his opinion, they should have a “Meat unavailable” sign out front.

I was reading another local pastor who was going off about another pastor in the area. This time it was just the opposite. This guy led a “seeker” church (which essentially means that more than fifty-percent of the intentionality of the main church service is based on getting the lost saved). He came down hard on the other pastor because he was referencing Greek and Hebrew during his message. “The church is not a seminary,” he said. He emphasized that this will do nothing but produce high and mighty arrogant Christians, and will run the rest off.

The main point that both of these pastors expressed was that their church was the one right way to do church (or at least much more right than the other). Veer just a bit from their sanctified methodology and hands are no longer held in the missio dei.

I used to be this way. Let me rephrase: I am this way, but I am in recovery.

“Hi, my name is Michael and I am a Church critic.”

“Hi Michael.”

My approach to evaluating churches is becoming quite simple. I am starting to be able to appreciate just about any church where the Bible is being taught and the Gospel proclaimed. There can be all kinds of things I would do different. There can be all kinds of weaknesses in other areas. But when I find a church where the word of God is consistently proclaimed, more often than not, I find the power of God. When I visit a church where the Bible is respected as the final authority, I find those who are on the same mission as I. When I find a church where people are led to the Gospel, I find myself among brothers and sisters.

*****

This is too funny. Hit me in the jugular for sure! “Hi, my name is EP and I’m a Church critic.” LOL, sigh. -EP

where my faith meets personal politics

February 21, 2011 Leave a comment

 

Man living under certain economic conditions is no longer in possession of the fruits of his life; his life is not his. His life is lived according to conditions determined by somebody else. And, I would say that on this particular point (which is very important indeed in the early Marx) you have a basically Christian idea. Christianity is against alienation. Christianity revolts against an alienated life.

-Thomas Merton, Final Lecture (Bangkok 1968)

dating non-christians

February 17, 2011 Leave a comment

Tim Keller puts it this way: if you date a non-christian, either Jesus is not the most important thing in your life, or you’re not looking to marry [the guy.]

Today I learned it can be both. -EP

love & joy

February 15, 2011 Leave a comment

If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and nearly every description of what we shall ultimately find if we do so contains an appeal to desire. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

- C.S. Lewis, Weight of Glory

Happy Valentine’s Day. <3 -EP

shine

February 12, 2011 Leave a comment

Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It’s not just in some of us; it’s in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.

-Marianne Williamson

muslims & christians protesters join hands in cairo

February 9, 2011 1 comment

Abed/Getty

cross-posted from Daily News
by Helen Kennedy

Muslims return favor, join hands with Christian protesters for Mass in Cairo’s Tahrir Square

On Friday, the holy day for Islam, Christian protesters in Tahrir Square joined hands to form a protective cordon around their Muslim countrymen so they could pray in safety.

Sunday, the Muslims returned the favor.

They surrounded Christians celebrating Mass in Cairo’s central plaza, ground zero for the secular pro-democracy protests reverberating throughout the Middle East.

“In the name of Jesus and Muhammed, we unify our ranks,” the Rev. Ihab al-Kharat told the crowd in his sermon.

“We will keep protesting until the fall of the tyranny,” he said.

Some of the worshipers began to cry as the congregation sang, “Bless our country, listen to the cries of our hearts.”

Afterward, the crowd of both Muslims and Christians chanted “one hand” – meaning “we are one” – and held up a Koran and a cross.

Egypt’s 10 million to 20 million Coptic Christians are the largest and oldest Christian community in the Middle East.

They have been targeted by Islamic extremist groups and systematically barred from official positions by President Hosni Mubarak’s regime.

A year ago, nine Copts were killed and 13 were wounded when Muslim militants opened fire on worshipers leaving the church where they had celebrated Mass on the Coptic Christmas Eve, Jan. 6.

A month ago, on New Year’s Eve, 23 Copts were killed and 97 injured in the bombing of a church in Alexandria during a midnight prayer service.

That history made the fellowship in Cairo yesterday all the more moving.

“Christians pray and Muslims defend them. It is a touching scene,” Coptic activist Michael Muneer told Al Jazeera TV.

The images also contradict those who suggest the protesters are militants bent on installing a fundamentalist government.

Though police forces quit protecting anything – including churches – when the anti-Mubarak protests began two weeks ago, not one church has been attacked.

Mass wasn’t the only ceremony yesterday at Tahrir Square.

Dr. Ahmad Zaafan and his fiancée, Oula Abdul Hamid, who had been camping in the square for 10 days, got married in the shadow of a tank.

It was like having 300,000 guests, they said.

“We both received blessings and congratulations from all over the world,” said Zaafan, a volunteer medic who treated wounded protesters.

johns

February 9, 2011 Leave a comment

Who are the Johns?Amazon link

Often the focus of sex trafficking and prostitution issues is on the women who are victimized. Except for the occasional scandal in the political world, the men who buy are largely kept out of discussion. However, at a recent UN Commission on the Status of Women panel on the issue of “Mass Marketing Prostitution: Sexual Exploitation as Entertainment” it was clear that most attendants believed the only way to combat trafficking is to, not only be educated on the issue, but to look at the demand side as a major source of the problem.

The title question brought me to the book by Victor Malarek, frankly titled The Johns. Malarek provides insight into the Brotherhood of Johns and assembles narratives from different men (from the “Lonely Guy” to the “Predator.”) It soon becomes clear that if we were to meet a John, he would be all too familiar. -EP

(cross posted from http://www.nycup.blogspot.com/)

Excerpt “Confessions of a John”

Norman was a teenager when he first paid for sex. “I’m the classic story. I lost my virginity to a prostitute. I was eighteen, horny, and not getting beyond third base with any girls. So I paid twenty-five-dollars and hit a homerun!

“It wasn’t like fireworks lighting up the nighttime sky or anything even approximating that,” he admits. “It was quick. Over in probably fifteen seconds.” he laughs.

I don’t remember a thing about the woman, but I’ll always remember the rush in my brain about going to see a prostitute. I knew inside I was doing something dirty. If my mother ever found out, she would have hit me over the head with a ladle. I’m sure my old man would have laughed. But never in my mind did I think it would lead to a lifestyle and a serious problem.”

Norman, a retired engineer who is married and has two sons and five grandchildren, continued patronizing prostituted women for almost half a century. For the first two decades, he stayed home, but at thirty-eight he started vacationing abroad. He has been to the Netherlands, Costa Rica, Brazil, Romania, Russia, Columbia, and the Dominican Republic, to name a few, and he figures that over the years he has spent $250,000 on women alone.

I am sitting with Norman in a coffee shop. When he heard I was writing a book about johns, he approached me, wanting to tell his story.

For the past two years, he tells me, he has been clean, with the help of Sex Addicts Anonymous. I ask him what made him stop. Norman stares at the wall for a moment and then looks down at his coffee mug. “I was diagnosed with prostate cancer. My sex life is over, and who knows if I’ll be around in a year.”

He takes a deep breath and continues. “About a year ago, I decided to tell my wife everything… everything I had been doing all these years behind her back. She was devastated. I thought she would ask for a divorce, but she didn’t. She stays with me for the sake of the children and the grandchildren. She cried a lot at first. She’s over the initial shock, but I don’t think she will ever get over it totally.

“I needed to clean the slate. I wanted to get all this… out of my head. I needed her to forgive me,” he says. “She says she’s forgiven me, and maybe in some small way she has. At least my mind is a little calmer.”

But there is a nagging regret that jabs at Norman’s conscience. He admits that he had never thought much about whether the women he paid were forced. “For a lot of years, I never thought about it,” he says. “I figured they were all in it for the money. When I went to foreign destinations, I didn’t speak the language, so there was little if any conversation. “

“But I realized something about myself a few years back. I had never really looked into the eyes of any of my dates. I’d look at their face but I never looked into their eyes.”

One night in Prague, he finally noticed. ” I hired this beautiful escort. She was in her midtwenties. I think she was Russian or Ukrainian…. She was brought to my hotel room by a guy with no neck. I noticed right away that she looked embarrassed and scared. I had no way of knowing what she was thinking. We couldn’t communicate.

“Then I looked into her eyes. There was this haunting sadness and a fear in them.” But Norman went ahead. “I had already paid so I had sex with her. When it was over, I went to the washroom to clean up and when I came back into the room she was crying. It was the first time I had ever felt ashamed inside for doing this.”

Norman admits that it ruined his vacation. “I didn’t really feel up for much after that. So I headed home. Not much later, I read a few articles on this phenomenon of trafficked women — girls being kidnapped or tricked into prostitution, being taken to another country and forced into prostitution by gangs of pimps. I got the feeling then that she was definitely trafficked. There was no way she wanted to be there. I knew that even before I had asked her.

I ask whether this changed his view of prostitution. “Not right away,” he replies. “What did change is I started looking at the women I’d hire. I mean looking beyond their looks and their body. What I began to notice is that while most smiled and said how happy they were to see me, there was a certain look in their eyes, and slowly I began to feel more and more uncomfortable with myself and what I was doing. It wasn’t like some sort of epiphany or anything like that. It was this gnawing feeling in my gut.”

“Guilt?” I asked.

“I never felt guilt. I just did it because I wanted sex and I’d bought into all the cliches — all this about the oldest profession, that men need sex, and prostitutes were doing it for the money. Guilt never entered my thought process,” he recalls, “that is, until that night in Prague.”

“What happened?” I asked.

“I kept seeing her face. I kept seeing the fear in her eyes, and I’d see her crying. She made me think how many of the prostitutes I had sex with — and they number in the hundreds — were really doing it because they wanted to. To me, I was buying a product. They didn’t exist as people. They were just whores. And all of a sudden, I start asking myself, ‘What have I done?’

“I know what I’ve done is despicable and dishonorable. I used a lot of women because I had the cash and they were selling. I didn’t think much about their situation. I only thought about my situation. It’s taken me a long time to get to this point in my life and to come to terms with it. All I want to do is somehow make amends.”

Asked if he had any words of advice for other men following in his footsteps, Norman was initially reluctant.

“There isn’t much I can say that will make most of them ever change their ways. They don’t care about the women they sleep with. Sex is the thing. And who am I to give advice? I’m a life-long monger.

But if I had one bit of advice, I’d ask them to look into the woman’s eyes. That will tell them if she wants to be there or whether she’s been forced into it. All drug addicted hookers are forced to do it. All poor women are forced into it. When I look back at the hundreds of women I’ve paid for sex, I know that most didn’t want to be prostitutes. If anything, they should be called destitutes and I used every single one of them because I didn’t care. I would say the majority of women don’t want to be whores and men should think hard about what they are doing and quit deluding themselves with excuses and lies.”

(taken from p. 111-114)

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